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La Sirene (The Mermaid) Chair

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Mermaids have appeared in the legends and folklore of various cultures around the world and throughout time: especially among seafaring peoples.  The Egyptians and Greeks, Chinese, Western Europeans, and West Africans all have tales of this half–woman, half–fish mythical creature.  Protective yet dangerous, mermaids are depicted as beauties with long flowing hair capable of creating great storms to wreck ships or warning sailors of forthcoming disaster.

Historically, these mysterious creatures “have been subjects of art and literature.” In Haitian culture, mermaids are known as La Sirene and are also subjects in the work of artists and craftsmen.



The mermaid chair pictured above was carved by contemporary Haitian-American furniture-maker, Mecene Jacques.  It was included in the traveling exhibition America’s Smithsonian:  Celebrating 150 Years in 1996 and in Buried Treasures: Art of African American Museums at the DuSable Museum of African American History in 2013.  The chair is part of the Anacostia Community Museum permanent collection and was first exhibited in Black Mosaic: Community, Race, and Ethnicity among Black Immigrants in Washington, DC.


Mecene Jacques working in his studio (top) and the unfinished mermaid chair (bottom).  Anacostia Communit Museum Archives, Black Mosaic exhibition records,Smithsonian Institution. Photographs by Harold Dorwin.

Mecene Jacques immigrated to the United States during the economic and political turmoil that embroiled Haiti in the 1990s.  Like many other Haitian immigrants, Jacques brought to this country not only his craft and skills, but also a creative vision fueled by the folklore and vibrant cultural traditions of Haiti.

Jennifer Morris
Archivist
Anacostia Community Museum Archives

Snake Hunter with a Microphone

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Arthur M. Greenhall, ca. 1948. Photograph by Bob Smallman, PIX Incorporated. Arthur M. Greenhall Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.

 Arthur “Art” Greenhall was a zoologist; but even more importantly, he was an adventurer and an explorer. Paul Greenhall describes his father as, “a true 20th Century pioneer with his fervent desire to explore, observe and document.”  Art travelled the world collecting and studying animals that many people have only seen in books or on TV. He put out a record, wrote multiple books, was interviewed for magazines and newspapers, and became one of the foremost zoologists of his generation.

Art grew up in New York City where he spent his teenage years chasing snakes around Central Park and removing them from people’s homes for extra pocket money. During his time collecting snakes he found that some had tiny spurs near the end of their tails and concluded that “snakes have hips!” He shared his findings with Ripley’s Believe it or Not! and received $100 for his submission (about $1400 today!).


Arthur M. Greenhall recording tortoises at the Detroit Zoo, ca. 1948. Photograph by Bob Smallman, PIX Incorporated. Arthur M. Greenhall Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.

While still a teenager, Art found a mentor in the famous herpetologist, Dr. Raymond Ditmars (herpetology is the study of reptiles and amphibians, for those who were wondering). Ditmars spent much of his life travelling the world collecting animals and reptiles for the Bronx Zoo and Art wanted to be just like Ditmars when he grew up.  After high school, Art attended the University of Michigan and, by the early 1930s, earned a Bachelors, Masters, and PhD in zoology.  Following his time at university, his adventures truly began as he traveled to Cuba to work on a cattle ranch where he became fluent in Spanish. He was in Havana at the outbreak of the Cuban Revolution of 1933 and hid in his hotel room as explosions and gunfire erupted in the street below.

After returning to New York, Art went to work with Ditmars and accompanied him on trips throughout Central and South America and the Caribbean. Art acted as the contact point for the team and was particularly good with finding animals for sale in the market and making friends with the locals who could help them find a particular animal. His work earned him the nickname “Snake Hunter” among the locals whose help he enlisted.


Arthur M. Greenhall recording a tiger at the Detroit Zoo, ca. 1948. Photograph by Bob Smallman, PIX Incorporated. Arthur M. Greenhall Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.

On one such trip, Art and Ditmars made their way to Trinidad, where Art managed to capture the first photograph of a vampire bat feeding. Ditmars went on to write the book Snake Hunters’ Holiday, published in 1935, about their time in Trinidad and Art used the book to lure his future wife Elizabeth into joining him on his adventures.

After he and Elizabeth were married they moved to Portland where Art was appointed the Director of the Portland Zoo. They spent 4 years in Oregon and after the birth of their children, Alice in 1943 and Paul in 1946, they moved to Michigan where Art became the Director of the Detroit Zoo.

While in Detroit, Art acquired an audio recorder and, at first, used it to play tricks on his family. He also used the recorder on multiple occasions to record his family and friends in a candid setting.  Once the novelty wore off, Art saw the scientific advantage of the recorder. He took it with him to work at the Detroit Zoo and spent many hours recording some of the 4,000 animals in the zoo. These recordings later caught the ear of Moses Asch and in 1954 the album Sounds of Animals: Audible Communication of Zoo and Farm Animals(FX 6124) with Art’s narration was released by Folkways Records (You can listen to samples from the album and his narration here). In the album, Art talks about the different sounds the animals make to exhibit different emotions.  It is easy to hear how the animal’s calls change with their mood and surroundings. His narration almost makes me wonder if translation of animal sounds might one day be possible.


Arthur M. Greenhall recording a flamingo at the Detroit Zoo, ca. 1948. Photograph by Bob Smallman, PIX Incorporated. Arthur M. Greenhall Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.

His work recording animals drew the attention of Science Illustrated and they interviewed him on his work for the December 1948 edition of the magazine. The pictures seen throughout this post were taken during this interview.

Art hated the cold weather in Michigan and his taste for travel and adventure were far from gone. He applied for a position with the Trinidadian government and in 1953 was appointed Zoologist of the West Indian British Colony. The family spent 10 years in Trinidad where Art worked simultaneously as Zoologist Curator of the National Museum and Art Gallery (formerly the Royal Victoria Institute and Art Gallery) and Director of the Emperor Valley Zoo. He also worked as Consultant Zoologist at the Trinidad Regional Virus Laboratory investigating vampire bats and their effect on rabies outbreaks. He also spent time collecting animals for the National Museum and Art Gallery, the American Natural History Museum, and the Smithsonian Institution’s National Museum of Natural History.

After the family’s return to the United States in 1963, Art was sent to Mexico by the United Nations to study vampire bats and rabies. He grew to become one of the world’s foremost leaders in the study of vampire bats and their effect on the spread of rabies, publishing multiple books and articles on the subject.


Arthur M. Greenhall recording grizzly bears at the Detroit Zoo, ca. 1948. Photograph by Bob Smallman, PIX Incorporated. Arthur M. Greenhall Collection, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.

Art was a lover of animals and nature and that is reflected in almost every aspect of his life. He even had a hand in creating the Asa Wright Nature Centre in an effort to preserve the land of one of his close Trinidadian friends. Art took advantage of every opportunity to see the world and expand his knowledge of zoology and other cultures. The adventures Art took and the places and people he got to see throughout his life are truly enviable.

Kenna Howat, Intern
Ralph Rinzler Folklife Archives and Collections

The Ralph Rinzler Folklife Archives and Collections recently acquired a small collection of materials relating to Arthur M. Greenhall. The collection has been processed and described, thanks to Fall 2014 interns Jessica Coffin and Kenna Howat. To access the finding aid, or make an appointment to view these materials, please email rinzlerarchives@si.edu.

"Vengeance in his aspect": When a Whale Hunted a Ship

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The trailer for the big Hollywood movie of Nathaniel Philbrick’s book In the Heart of the Sea: the Tragedy of the Whaleship Essex (G530.E76 2000X NMAH) is out and it is terrifying. The true saga of the Essex inspired aspects of Moby Dick, or the title as it originally was published, The Whale, thirty years after the ship was sunk by a furious sperm whale in the southern Pacific Ocean. Herman Melville himself is part of the movie story, interviewing one of the survivors.


As it happens, I just cataloged for the Cullman Library a chapbook, an inexpensive form of publication usually illustrated with lively if simple woodcuts, which narrates this “most remarkable” tale of the Essex, the ill-fated voyage that began in Nantucket in 1819. Stories About the Whale: with an Account of the Whale Fishery, and the Perils Attending its Prosecution, was published in Concord, New Hampshire in 1850 (PZ10.3 .S881850 SCNHRB) and was rather crudely printed. The title page serves as the cover, with the text (24 pages in all) printed on a single sheet which was then folded and stitched with no binding. Issued a year before Melville’s masterpiece, the chapbook indicates how big and potent the tale was in 19th-century America. This piece of juvenile literature, in a section with caption title “Shipwrecks and Disasters,” warns boys of the dangers of the industry “as the whales often dash to pieces the boats in which the sailors go out to attack them” and a much quicker read of the Essex story in three pages than Moby Dick!  


Owen Chase was the first mate on the Essex and lived to pen Narrative of the Most Extraordinary and Distressing Shipwreck of the Whale-ship Essex of Nantucket in 1821. There are reprints in the Smithsonian Libraries (G530.E72 1989X, Kellogg Library), attesting to the staying power of the tragedy. The Captain, George Pollard, was also among the eight survivors; he endured an excruciating three months on one of the small whaleboats. Perhaps it is Chase or Pollard who is heard narrating the disaster in the film clip; most of the others wrote an account, which vary in the details, not surprisingly (for more of the story, click on this article in Smithsonian Magazine).

Captain Pollard, still a young man, returned to the sea but suffered other mishaps and became feared as a “Jonah.” In the second volume of Journal of Voyages and Travels by the Rev. Daniel Tyerman and George Bennet (Boston: Published by Crocker and Brewster, 1832; BV3705.T8 T979 1832 SCNHRB) the missionary Bennet details an encounter in Tahiti in April 1823 with a broken Pollard after the Captain had lost another ship. The author transcribed Pollard’s account, his “singular and lamentable story,” which included – spoiler alert! – cannibalism. Pollard concluded: “But I can tell you no more–my head is on fire at the recollection.”


The Smithsonian’s own expert on whales, Curator Emeritus of Marine Mammals James G. Mead, stands in this photograph before a bookcase once owned by Melville, a whaler himself, that holds an array of copies of Moby Dick, including the very first and rare printing, published in London in October 1851, which was followed one month later by another edition in New York. This collection of Melvilleana is in the Rosenbach Museum and Library in Philadelphia. Dr. Mead points to one of its many treasures, the copy of Moby Dick that was owned by its dedicatee, Nathaniel Hawthorne.


Alas, the Smithsonian does not hold any of the earlier issues of Moby Dick, but it does have Sam Ita’s Moby-Dick: a Pop-Up Book(New York: Sterling Publishers, c2007) that tells the tale in abridged and highly inventive form (PZ7.I89617 Mob 2007 CHMRB). 
 
"Stove by a whale!": the sinking of the Pequod

The movie's preview clip
Julia Blakely
Smithsonian Libraries  


For more on Whales and the Smithsonian, please see "A Whale of a Tale,"a recent posting in the Smithsonian Institution Archives blog. 

Baby, It's Cold Outside...

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As the winter season approaches, it occurred to me to search SIRIS for “winter” imagery to see what the scope of such holdings in the Archives Center might be.  I found fewer than I expected, and theorize that not all the relevant items have been tagged with “winter” consistently.  The majority of the item-level records returned were for stereoscopic photographs in the Underwood & Underwood Glass Stereograph Collection.  They include such scenery as snow-capped mountains, but also pictures of winter activities, including snow sports.  This entire collection of approximately 28,000 stereo negatives and interpositives is available online, although the linked images are of poor quality, having been digitized at low resolution from a videodisc (thereby creating fifth-generation copies).  We supply new high-resolution scans of pictures in this collection on an ad hoc basis, substituting them for the low-quality images linked to our catalog records—generally one at a time.

I had forgotten that an energetic summer intern, Kathy Kinakin, had already re-scanned some of these photographs several years ago.  She concentrated on anomalies in the Underwood & Underwood collection, specifically searching for cellulose nitrate film.  Most of the film in this collection is non-stereoscopic and a bit later than the 3-D pictures, documenting the company’s ventures into a new field—news photography.  In around 1898-1910, the company began producing stereoscopic pictures of contemporary political figures and “news” events, so eventually it was logical for them to complete their transition to news photography and to end stereograph production.


"Los Angeles, California - Starting on toboggans from the mountain slopes of Los Angeles County Park and terminating with a dip into the semi-tropical pool at Arrowhead Hot Springs, youthful Los Angeles couples staged a unique race..."
Film negative by Underwood & Underwood, ca. 1930.
Underwood & Underwood Glass Stereograph Collection, Archives Center 
Although Underwood & Underwood began documenting political events and even wars, a substantial percentage of their pictures for the daily press illustrated “soft” news and “human interest” stories.  I present herewith some of the winter-related press images that Kathy selected to re-scan for both their technical and topical interest.  The picture above documents a novel winter race, and its newspaper caption follows:

“Los Angeles, California -- Starting on toboggans from the mountain slopes of Los Angeles County Park and terminating with a dip into the semi-tropical pool at Arrowhead Hot Springs, youthful Los Angeles couples staged a unique race. An hour and four minutes after they had left the snowy mountains, the winners were stripping off furry garments underneath which they wore bathing suits, and were plunging into the warm pool in the valley below. The unusual contest was part of the program of winter sports at the annual snow carnival of the L.A. Junior Chamber of Commerce. Photo shows: The start of the race -- left to right-- Miss Joyzelle Joynier and Chris Christensen, the winners; Miss Jean Boring and Dr. Alex Linck, and Manuella Sarsabal with Hudson Drake.  Adolff Dorr, at the right, served as starter.”

"Miss Joyzelle Joynier, of the winning couple, as she stepped in the pool at Arrowhead Hot Springs..."
Film negative by Underwood & Underwood, ca. 1930.
Underwood & Underwood Glass Stereograph Collection, Archives Center 

And here’s a related closeup, captioned: “Los Angeles, Cal.-- Photo shows: Miss Joyzelle Joynier, of the winning couple, as she stepped in the pool at Arrowhead Hot Springs, winning the Winter to Summer Race staged by the Chamber of Commerce. On her head she is carrying her snow shoes and winter outfit which she wore at the start of the race -- on the mountain slopes of Los Angeles County Park. The contestants started on toboggans and raced down the snowy slopes. Snow shoes were also used. When they reached the Hot Springs pool, they stripped off their winter garments to their bathing suits and plunged in. All in an hour and 4 minutes."  Of course, gratuitous “bathing beauty” pictures were a staple of newspapers for many years.   The “news” justifying their publication was usually flimsier than this.

Although that picture provides a glimpse of Ms. Joynier’s somewhat daring (for its time) two-piece swimsuit, newspaper “beauty queen” pictures could be vivacious, yet quite modest.  In the image below, the Snow Queen of Westlake Park, Catherine Curby, models cold-weather clothing.

"...Miss Catherine Curby after being crowned Snow Queen in Westlake Park here. She is to reign over the snow sports in the mountains not far from here, and her furry costume in a semi-tropical setting presents a novel contrast..."
Film negative by Underwood & Underwood, ca. 1930.
Underwood & Underwood Glass Stereograph Collection, Archives Center 

David Haberstich
Curator of Photography, Archives Center

Krio: Creole language of Sierra Leone

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Krio, a creole language credited with unifying most if not all of Sierra Leone is thought to have originated during the Trans-Atlantic slave trade and over time developed as a method of communication between newly freed African slaves, as well as returned British and American Blacks, West Indians, and natives originally from the African Coast who settled in the West African nation during the early to mid-19th century.

Sign before entering the British Slave Castle ruins.  Dr. Turner took this image while conducting field work in Bunce Island, Sierra Leone, 1951. Lorenzo Dow Turner papers, 1895-1972, Anacostia Community Museum Archives, Smithsonian Institution, gift of Lois Turner Williams. 

Linguist Lorenzo Dow Turner had a special interest in the Krio language due to its history and structure, and similarity to the Gullah language spoken in America. Turner was fascinated with the origins of the African diaspora in countries like America and Brazil so Turner focused his scholarship on drawing conclusions and highlighting the similarities of commonly associated patterns of speech, processes of thought, and ways of life so typically exemplified in Black communities in the West.

In 1951 Turner conducted fieldwork in Sierra Leone.  In the backdrop of Turner’s visit was the founding of the SLPP, the Sierra Leone’s People’s party, whose members had advocated for the political independence of the Protectorate, and who would later come to dominate the political arena in Sierra Leone late into the 1960s. Present among the throng of political unrest, Turner was not only able to capture the underlining social, political, and economic issues occurring in West Africa but interview one of the most  influential African linguists in Sierra Leone: Thomas Leighton Decker.

In interviewing Decker and other informants, Turner was able to discover and examine the linguistic components of the Krio language, a language that is today spoken by more than 90% of the population of Sierra Leone. In his field notebook, Dr. Turner compiled notes relating to syntax, morphology, and semantic structures as well as the etymology of words and phrases most commonly associated with Krio speaking people.     Later he produced two Krio texts An Anthology of Krio Folklore and Literature, with Notes and Inter-linear Translations in English (1963) and Krio Texts: With Grammatical Notes and Translations in English (1965).

Dr. Turner recorded this unidentified Creole informant  while conducting field work in Freetown, Sierra Leone, 1951. Lorenzo Dow Turner papers, 1895-1972, Anacostia Community Museum Archives, Smithsonian Institution, gift of Lois Turner Williams. 
Dr. Turner also used his research to develop education programs, lectures and courses for students, and he used the political crisis and conflicts in Sierra Leone and various other African states during his travels as a means to build upon his studies. By focusing on the expressions of language found in African proverbs and folklore, Turner was able to open doors that enabled further exploration of African culture.  The results of his fieldwork enabled him to place the importance of various African languages, customs and dialects on par with European languages.

Scroll through the pages of Turner’s Freetown Creole field notebook to transcribe and discover similarities between Krio and other creole languages.

Lorenzo Dow Turner's field notebook, Freetown Creole, Sierra Leone, B.W.A., October 1951.  Lorenzo Dow Turner papers, 1895-1972, Anacostia Community Museum Archives, Smithsonian Institution, gift of Lois Turner Williams.  


Bremacha LaGuerre
Anacostia Community Museum Archives, Volunteer

If it's Tuesday...it must be Belgium

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There are no foreign lands. It is the traveler only who is foreign. – Robert Louis Stevenson


We live in an age of webcams, photography blogs, and Flickr.  We live in a world of Skyping and FaceTime.  Sometimes you can’t help but think: how can the world get any smaller?  Everything is at our finger tips, or so it seems.
Technology has progressed so quickly that it’s hard to stop and think of a time when we couldn’t connect through Wi-Fi networks across the world.At times, we seem to have lost our sense of wonder, andthe pleasure of discovering something new or even going someplace new.

Part of Charles Lang Freer's Series of Collected Sri Lanka Photographs.
James Cahill certificate for passing over international dateline.
It was not so long ago that being able to travel the world was a precious and rare experience.  It was considered a luxury for an American couple or family to have a “European trip.”  It would often be the one large trip that Americans took outside of their homeland.  Getting to see London, Paris, Bern, and, of course, Belgium provided party conversation for a lifetime.  The trip was savored and remembered for years.
Travel was also a way to uncover new knowledge about the world.  While scholars such as Ernst Herzfeld and Myron Bement Smith and art collector Charles L. Freer saw the world in an era where it was still a pastime of the elite, their goals were primarily the pursuit of information. 
In many ways, we have lost the idea of immersing ourselves in a place, forgetting  all else.  We are instantaneously connected, even overseas.  Travel used to be a way to alter one’s perspective on the world, now it is often a means to an end.  Business.  Bucket lists.  Buying materials. 
Missionaries, such as Benjamin March, took the time to document their travels overseas in detail.  Mr. March created several handmade photography albums in the style of the then current Japanese photography albums.  In this day and age, we can take twenty photographs in the blink of an eye and all without stopping to savor the view we are seeing.  We don’t take the time to compose a shot before leaping forward.  Though there is a beauty to that, a different kind of beauty is being lost in our rush to post status messages and tweet our entire day to any who will listen.
Photographs from March's Around the World Trip Album.

Photographs taken in China as Part of the World Trip.

Perhaps the sweet spot is somewhere in the middle: we don’t want to lose our spontaneity, but at the same time, we don’t want lose all depth of thought, contemplation, by always wanting to run to the next exciting activity.  Contemplation can be exciting and rewarding, and even spontaneous, in its own right.
Travel is without a doubt a physical activity, but it is also an emotional and intellectual one.  Great memories are only created through a full body experience, a complete surrender to the landscape that surrounds us.
Highlights of the Freer Sackler Archives travel materials can be seen in The Traveler’s Eye: Scenes of Asia exhibit now on display in the Freer Sacker Gallery of Art. 

Lara Amrod
Freer|Sackler Archives

Using Smithsonian Photographs to Document 50 Years of Continuity and Change at NMAH

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I would be remiss if I didn’t mention my current exhibition in the National Museum of American History before the New Year begins!  It so happens that 2014 was the fiftieth anniversary of the Museum, and the exhibition which I curated, “Continuity and Change: Fifty Years of Museum History,” was one of four special exhibitions dedicated to the celebration of that anniversary. Although “Continuity and Change” is intended as a “permanent” or perhaps semi-permanent display, researching the history of NMAH reminded me just how ephemeral assertions of permanence can be in the museum world!  The best example of this is the current name of the Museum, the result of an official change in 1980, whereas the building had opened to the public in 1964 as the Museum of History and Technology.  One of the other anniversary exhibitions, “Making a Modern Museum,” curated by Dr. Arthur Molella, emphasizes how the original name and emphasis of the Museum were partly rooted in the competitive spirit and mentality of the Cold War, and that a thinly veiled agenda was to glorify the history of American technological might in contrast with that of Communist nations.

On the other hand, the name reflected the curatorial organization of the Museum and its component collections.  We did have world-class collections of technological artifacts, and some of these collections and related exhibitions were international in scope.  When I worked in the Photographic History Collection, we tried to document the entire history of photography, including technology and art, regardless of the national origin of the artifacts and photographs.  In displays of photographic equipment (such as cameras) or photographs, we acknowledged nationalities in a neutral manner without emphasis or conclusions.  Of course, the Museum tended to accumulate more American items than non-American, for a variety of reasons—not the least of which was sheer convenience. Before I moved from Photographic History to the Archives Center I was devoting special attention to the acquisition of European and Japanese photographs.

Image of the Center Hall of the National Museum of American History, prior to its 2008 renovation. Inside the Center Hall, a group of visitors pause for a look at two favorite attractions of the museum, the Foucault pendulum and the awe-inspiring Star-Spangled Banner.  Photograph by Jeff Tinsley, November 1993.  From SI Archives, History of the Smithsonian Catalog.
The name “History and Technology” indicated what I call the “bifurcated” nature of the Museum.  It was like two museums in one.  If you entered the building from Constitution Avenue, you soon saw the central object, a Foucault pendulum in motion.  This was a powerful motif for the entire first floor, symbolizing science and technology—not only an overview of the history of physics and chemistry, but also specific technologies, including “heavy industry” and engineering, such as petroleum production, nuclear energy, bridges and tunnels, and transportation, such as railroads, plus lots of “old cars.” And would you believe there was also a “permanent” exhibition on the history of Arab pharmacy?

If you entered the second floor from the Mall entrance, you were immediately confronted by the enormous Star-Spangled Banner, hanging vertically on the far wall.  This iconic patriotic artifact symbolized American history, and the first floor was indeed devoted to American political history and cultural history (including the popular First Ladies’ gowns exhibition in its various iterations, which arguably combined political and cultural history).  The third floor sometimes seemed like a hodge-podge, with space allocated to American military history, plus exhibit halls on numismatics and postal history, textiles, ceramics and glass, graphic arts, photography, etc.  These displays were related because they represented technologies used to produce objects embodying visual communication, aesthetic design, or art.

One momentous event in the history of the building was a major fire on the third floor in 1970 (caused by a malfunctioning computer on display), but I couldn't work that story into my script, nor could I locate appropriate documentary photographs.  The Museum was very lucky: no collection artifacts were destroyed or seriously damaged in the fire, and a special infusion of Congressional funds for repairs was sufficient to complete the Hall of Photography, the Hall of Graphic Arts, and a Hall of News Reporting between them.  The postal history display was cleverly linked to Graphic Arts via a Benjamin Franklin period setting, since Franklin was both a printer and postmaster.  These adjacent "permanent" exhibitions formed a series on the theme of communication--although this may not have been obvious to the casual visitor.

"1876: A Centennial Exhibition," a re-creation of the Philadelphia Centennial Exhibition in 1876, in the Arts and Industries Building,, opened May 10, 1976. This section displays industrial wares by such companies as Reed & Barton, Doulton & Co., and Meriden Britannia Co.  Photographer unidentified.  SI Archives, Historic Images of the Smithsonian.
Although a variety of factors led to the Museum’s change of name and direction, one of the strongest was the influence of the Bicentennial of the United States in 1976.  A number of special exhibitions sponsored by the Museum both celebrated and explored the history of this country.  They required new directions, or at least new emphases, new collecting initiatives, and new programs.  As I recall, virtually the entire staff of the Museum was actively engaged in some aspect of planning one or more of these exhibitions for many months.  One of these exhibitions was not even located within the museum building proper, but occupied essentially all the display space in the Arts and Industries Building across the Mall.  In my exhibition I included photographs of that exhibition, "1876," which celebrated the Bicentennial through re-creating the look and feel of the Centennial of the United States one hundred years earlier.  I wanted to emphasize that our Museum is more than the building itself.  It is an organization which is not confined or defined by its physical boundaries--it could sponsor activities beyond the building itself, and still does.  The Museum's Bicentennial activities represented an exciting period, and the impact lingered, leading to new collecting and exhibition activities devoted to U.S. immigration and ethnic history, plus the history of American popular culture, sports, and entertainment.  The times were definitely changing for the Museum.

Combine those new initiatives and directions with various long-standing problems of infrastructure and varying approaches to the Museum's philosophy or agenda, and the stage was set for other far-reaching changes.  The most fundamental issue, in my estimation, was that the Museum opened to the public in 1964 without its full complement of “permanent” exhibitions.   Before construction, spaces had been allocated for exhibit “halls” that would correspond directly to the curatorial units, which had both the responsibility and privilege of making most of the decisions about what would be displayed, with considerable independence.  The Division of Ceramics and Glass had its “Hall of Ceramics and Glass” and the Division of Civil Engineering had its “Hall of Civil Engineering,” for example.  However, many of these exhibit spaces were undeveloped due to insufficient funds—and many remained empty, year after year.  From time to time these spaces were employed for other purposes, and their future grew murky: some of the planned exhibit halls never materialized.  That reality, combined with the occasional criticism of the Museum as being confusing to visitors—who didn’t always comprehend the “two museums in one” concept; plus far-reaching philosophical changes in the entire museum world which tended to privilege (as academics like to say) thematic displays over the discipline-specific; plus the already aging infrastructure of the building needing repairs, etc.; plus a sense that the Museum needed changes to revitalize it, eventually led to major architectural modifications as well.  These assertions are over-simplifications which omit other significant factors, but they constitute more than I had room to say in my exhibit labels!

One of the consequences of the major re-design of the Museum’s center core was the final removal of what many regarded as the Museum’s signature object, the Foucault pendulum, which was perhaps as symbolically important as the Star-Spangled Banner.  Certainly it suggested that the Museum would no longer emphasize science and technology.  One might say that the pendulum disappeared incrementally, having been pulled out of the way temporarily for various special programs, then having its cable shortened so it swung on the second floor through a much shorter arc than on the first floor--and eventually vanished, to the dismay of some repeat visitors. Adding a skylight to the center of the building meant that the very popular pendulum was being retired from service, almost certainly forever.  The pendulum bob now rests immobile in a glass case in Arthur Molella’s exhibition, “Making a Modern Museum.”  See also a related blog by Robert C. Post, "Fifty Years a Museum." Ironically, there still remains a symbol of science and technology on the Mall side of the Museum—sculptor Jose de Rivera’s gleaming “Infinity.” Documentation indicates that he was selected precisely to create a work to convey this melding of science, technology, modernity, and art to characterize the Museum.

Developing “my” exhibition was a challenge.  Although I was the curator of record, and Russell Cashdollar was the appointed designer, we had lots of help.  We had a project manager, Ann Burrola, to keep us on track and on time, but we also had weekly meetings that included other staff, most of whom were stakeholders in the exhibition in some sense.  I didn’t always get my way!  It was certainly a collaborative effort, and the exhibition would have looked quite different if I had always prevailed.  In the first place, I showed far fewer photographs than I had intended because the director of NMAH, John Gray, wanted the images to be large.  I have to admit that this constraint did keep the exhibit from being too verbose or text-heavy.  If I could have shown the sixty or seventy photographs that I had envisioned, there would have been sixty or seventy explanatory captions that might have overwhelmed the viewer.  As I have already indicated, the history of the Museum is complex and multi-faceted, and it really needs a book-length treatment.

Colombian dancers demonstrating traditional dance in Museum, ca. 2013.  Photographer unidentified.
I lost one argument on aesthetic grounds, which can be irritating to an art historian, and I have jokingly suggested that I might develop another exhibition, a sort of “Salon des Refuses” containing the photographs that “they wouldn’t let me show." Other photographs raised debate, but my big surprise was a photograph of a couple performing a traditional Colombian dance in a Museum exhibition space, and I thought it was quite lovely, colorful and exciting.  I had wanted to use this image to make two points: the increasing use of public programming in the Museum, including performances, as well as to represent the new emphasis on collecting Latino materials.  In meeting after weekly meeting, someone would ask if I couldn’t replace the dance picture with something else, and I demurred, puzzled.  Finally I asked point-blank why people objected to this favorite, and someone almost shouted, “Because it’s ugly!”  It seemed that people found the male dancer’s position ungainly.  I was amazed, but since everyone else agreed, I deleted the photograph, hoping to find a suitable substitute.  I never did, so I had to make the two verbal points the picture had represented by squeezing them into other captions where they didn't work as well.  (I welcome comments from readers about this photograph!)

Actor Joel Grey (left) at the ceremony for his donation of costumes from the musical “Cabaret,” 2013.  Photographer unidentified.
I did succeed, however, in persuading NMAH Director John Gray to allow me to use a picture which he wanted to cut.  He objected because he was in the photograph!  I told him that I thought it was the most aesthetically satisfying photograph in the show, striking and surrealistic in its juxtaposition of him with actor Joel Grey and strange costume elements between them (the occasion was Joel Grey’s presentation of gifts to the Museum in a public ceremony).  At first fearing that I had made a faux pas by suggesting that our director be shown in a humorous, surrealistic composition, I was relieved to find that it was  more a question of professional modesty (my over-simplified interpretation).  I begged to include it, and his staff helped me convince him.  That success balanced my failure to keep the dance photograph in the show.  You win some, you lose some!

Another consequence of the work on this exhibition was to make a few corrections in Smithsonian records.  I owe Nigel Briggs my gratitude for observing that an SI Archives photograph was mislabeled in the SIRIS catalog entry as depicting the opening reception for the Museum in 1964. The picture had appealed to me not only as a record of the opening, but because it showed a subject which would no longer be deemed appropriate for a museum of “American” history—images and artifacts obviously related to India.  Nigel knew that the photograph depicted a traveling exhibition devoted  to Jawaharlal Nehru’s India, photographed, organized and designed by the famous husband-wife team of Charles and Ray Eames, and wanted that added to the caption.  Closely inspecting the image proved that Nigel was correct, and by conducting simple research, I found that the exhibition opened in the Museum months later, in 1965.  It wasn’t a photograph of the opening reception for the Museum—I found nothing suitable—but it still showed the kind of exhibition which could occur in our Museum in the 1960s, but would not in the 2010s, a point which was still useful to make.  Pam Henson at SI Archives happily corrected the SIRIS record for this image.

Traveling exhibition designed by Charles and Ray Eames, titled "Jawaharlal Nehru: His Life and His India," on display at the new Museum of History and Technology, now known as National Museum of American History, from October 26, 1965, to January 2, 1966.  Photographer unidentified.  Historic Images of the Smithsonian catalog.
I hope to produce an expanded discussion of the exhibition elsewhere.  I’ll admit to having a long history with this Museum myself—no, I wasn’t here for the grand opening, but I arrived not too long afterward.  I took on this exhibition project not out of personal nostalgia, but because I thought I had the advantage of useful memories and perspective.  As I expected, I also found new information in the process.  I was lucky to have SIRIS catalog records and our digital asset management system for image searches, as having to locate all the original negatives or transparencies would have been far more challenging and time-consuming.  It was maddening to find enticing pictures in Flickr, however, minus metadata or adequate captioning.  Please, always remember the importance of metadata!

David Haberstich
Curator of Photography, NMAH Archives Center

Go Behind the Scenes at the National Air and Space Museum's Udvar-Hazy Center Open House

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Visitors in the Mary Baker Engen Restoration Hangar during the Smithsonian National Air and Space Museum's first Steven F. Udvar-Hazy Center Open House, January 25, 2014.  NASM 2014-00186
Although the artifacts on display at the Smithsonian Institution are the main attractions in its many museums, speculating about what goes on behind the scenes is another fun pastime.  We learned from Night at the Museum: Battle of the Smithsonian that the displays come to life and frolic in "hidden storage rooms" underneath the National Mall.  Dan Brown’s Lost Symbol told us all about the top secret research projects taking place at the Museum Support Center (MSC).  And, of course, the National Air and Space Museum’s SR-71 Blackbird is more than meets the eye—a Transformer in disguise.

On January 24, 2015, from 10am to 3pm, the National Air and Space Museum’s Steven F. Udvar-Hazy Center is holding its second Open House so that the public can see more of what really goes on behind the scenes.  Last year’s Open House was just the beginning!

Last year, the focus of many of the displays was the Curtiss SB2C-5 Helldiver.  In the National Air and Space Museum Archives, we had a table explaining how the Archives provided materials for the restoration processes.  Among the features in the Mary Baker Engen Restoration Hangar were restoration specialist Anne McCombs demonstrating the art of rib stitching and curator Jeremy Kinney discussing the work on the Helldiver.

Restoration specialist Anne McCombs demonstrates the art of rib stitching.  NASM 2014-00179
In the Archives, we opened up our back hallway so that visitors could see inside our storage areas. Inside our reading room, we featured several of our new collections and even set up our conference room like a movie theater!

The Archives Reading Room included displays on Tools of the Trade and Pioneering Pilots.  NASM 2014-00191
So what is going to be new this year?  The latest aircraft to be added to the Restoration Hangar is the Martin B-26B Marauder Flak-Bait.  Initially, the nose was on display in the Museum on the National Mall, but with the help of drawings from the Archives, it was reunited with the rest of the airplane (which had been stored at the Paul E. Garber Facility) in Chantilly.  The studio model of the Starship Enterprise has been transferred from the Museum downtown and will be featured in the Emil Buehler Conservation Laboratory.  Also featured will be the Evelyn Way Kendall Ballooning and Early Aviation Collection.

The original model of the Starship Enterprise from the television series Star Trek is removed from its display in the National Air and Space Museum's gift shop by members of the Museum's staff for restoration. After restoration, Enterprise will be returned to display in the Museum's Boeing Milestones of Flight.  NASM 2014-04850
There will also be lectures, hands-on activities throughout the building, timed limited-access aircraft hanging tours, and other exciting Open House activities.  And keep an eye on the SR-71—you never know when it just may transform!

Elizabeth C. Borja, Archivist
National Air and Space Museum Archives Department.

Leslie Payne: Old Airplane Builder

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One of my favorite artists in the Anacostia Community Museum collection is Leslie J. Payne. Born in 1907 in rural Northumberland County, Virginia, Payne was a fisherman and a crabber. Payne only received a fourth grade education, and remained impoverished for all of his life. He had few opportunities for travel, to satisfy his curiosity about the world, to put his enormous creative energies to work, or to indulge his larger than life personality. But in 1918, he attended an air show when he was only eleven years old that was to change his life. As a direct result of that event, Payne began a lifelong obsession with airplanes and airfields.

Leslie Payne poses with one of his airplanes. Image courtesy of Johnathan Green.

In the 1940s Payne began to construct airplanes, most of them relatively small in scale. Beginning in the 1960s, however, Payne began to construct what he called imitation planes. These were large scale planes, constructed so that Payne and a passenger could sit in the cabin and enjoy the view. On Sunday afternoons, Payne would invite selected young ladies to join him on flights in his planes and they would put-put around the surrounding fields. The young women wore their good Sunday clothes—one recalled wearing white gloves and pearls—and Payne wore a flight suit, aviator cap, and goggles, and outfitted each passenger with helmet and goggles . He maintained a travel log book in which the young women kept notes on each flight’s imaginary itinerary, and also had his passengers take Polaroid photos. On those occasions, for those few hours, Leslie Payne became a pilot, with all the powerful and romantic notions that that suggested in the 1960s. On the back of his flight suit was emblazoned a huge emblem that revealed his self-made identity: Old Airplane Builder. Homemade.

Using metal, canvas, automobile parts, kitchen tools, and other materials that he scrounged, he built imitation planes and then transformed his small farm into an airfield, complete with AIR TOWER, machine shop, and runways. He had no truck, or transportation for the larger pieces of scrap metal, so he carried the stuff back to his farm.

After Leslie Payne retired to a nursing home in the late 1970s, and after his death in 1980, his airfield was abandoned. The planes, tower, and machine shop remained until 1987, when Jonathan Green, then director of the California Museum of Photography traveled to Lillian, Virginia, and with the permission of the family, brought back a plane, the air tower, and some of the machine shop. Green’s team spent years restoring the artifacts. In 1994, Green assisted the Anacostia Museum in acquiring the collection, and it remains an important part of the museum’s holdings today.

Leslie Payne motto.  Image courtesy of Johnathan Green.

Let me end with Leslie Payne’s motto that was burned over the doorway of his machine shop: Safty first, Tak No Chance!

This post originally appeared on the Anacostia Community Documentation Initiative  blog.
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If you enjoyed this entry, you might also like Inside the Artist's Studio: Leslie Payne .


Portia James
Senior Curator
Anacostia Community Museum

On Broadway with the Juley Collection

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For fans of the theatre: From our Peter A. Juley & Son Collection, we've recently added 247 images of artworks and related items photographed for the theatrical designer, Jo Mielziner. While many of the artists in our collection are more traditionally represented by their painting and sculpture, the Mielziner images struck me as interesting as they feature not just drawings, but also technical studies, collages, and other seemingly random images taken from the artist’s studio.

A student at the Pennsylvania Academy of Fine Arts, Jo Mielziner was on track to follow in the foot-steps of his father, the painter Leo Mielziner, Sr. It was after a summer spent working as a stage manager however, that Jo instead became interested in scenic and lighting design for the theatre (an interest that was also encouraged by his brother, the actor Kenneth MacKenna).

In the following years, Mielziner went on to study set design in Europe and then apprenticed with Robert Edmond Jones before branching out on his own. A large part of his career was spent working on Broadway productions, most notably A Streetcar Named Desire, Cat on a Hot Tin Roof, and The King and I. His designs for these and other plays would earn him several Tony awards and nominations.

Cat on a Hot Tin Roof
Cat on a Hot Tin Roof

Later on in his career, Mielziner developed an interest in theatre architecture. He designed the theatre at Wake Forest University, and was hired as a consultant for the Vivian Beaumont Theatre at Lincoln Center and the Mark Taper Forum in Los Angeles. He was also commissioned to create a display for the New York’s World Fair, and while we still need to fully research the Mielziner images, I believe we may have a few photos of sketches and inspirations for that project.

Design for Vivian Beaumont Theatre
New York World's Fair Design, Pieta

Among the stage and theatre designs are portraits and photographs of Mielziner’s friends and colleagues. I really like the portrait below of conductor, Arturo Toscanini. You can find the rest of the Mielziner images here. Many are still unidentified, so if you know who or what they are, do let us know!

Robert Edmond Jones
Arturo Toscanini

A big thanks for the help of our wonderful scanning assistant, Bryan. We've been able to upload the Jo Mielziner images, along with over 3,000 images from the Juley Collection, to the Collections Search Center.

--Rachel Brooks, Photograph Archives, Smithsonian American Art Museum

Beauty Vs. Visual Pollution

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"Roadside Pollution," color transparency by Donald H. Sultner-Welles, ca. 1950s.
Donald H. Sultner-Welles Collection, NMAH Archives Center. 
The American photographer Donald Sultner-Welles (1914-1981) saw himself as a free-lance educator on the subject of beauty.  The NMAH Archives Center’s collection of his life’s work highlights his favorite beauty themes, including Baroque and Rococo architecture, fountains, mountain landscapes, rosy-cheeked children, and even close-up color abstractions.   He sought to present his large-format color slides to audiences all over the world.  He traveled widely in the United States and abroad (including as an entertainer on cruise ships) in order to photograph and augment his slide collection of the beauties of nature, people, and picturesque man-made art and architecture, as well as to present his illustrated lectures to new audiences.  As he traveled and photographed, he found not only beauty, but troubling evidence of the myriad ways in which humans managed to ruin their environment, in terms of both quality of life and visual aesthetics.  While he was fascinated with the ability of color film to record the wonders of the world, he realized that documentary photography could be enlisted as an important tool in the fight against the tendencies of humans to “pollute” their own environments at all levels, including governmental, industrial, and personal.  Sultner-Welles characterized most of the ugliness he photographed as “pollution,” and one gets the distinct impression that he was as offended on aesthetic grounds as much as any other factors.  Nevertheless, he was one of the first photographers of the twentieth century to create color photographs dedicated to a lecture crusade against environmental vandalism.  Above is one of the photographs which he intended to offend viewers’ sensibilities at the simplest, most iconic, and personal level—a stark example of the ubiquity of ordinary trash.

David Haberstich, Curator of Photography
National Museum of American History Archives Center        

Out of Egypt: a Napoleonic Study of the Ibis

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Histoire Naturelle et Mythologique de l’Ibis, plate no. 1
Thanks to the keen eye of Dr. Storrs Olson, a rare book was spotted in a reprint file in the Division of Birds in the Museum of Natural History and transferred to a more suitable habitat, the Cullman Library for cataloging and preservation. It is Histoire Naturelle et Mythologique de l’Ibis, by Jules-César Savigny (1771-1851). Published in Paris in 1805, the work explores both the zoology and the mythology of the Sacred Ibis and the Glossy Ibis in Egypt (QL696.C585 S38 1805). This copy once belonged to Alexander Wetmore (1886-1978), the Sixth Secretary of the Smithsonian who was a distinguished ornithologist; his signature is on the front paper cover.

Hand-colored plate from Description de l’Égypte (Typ 815.09.3210, Houghton Library, Harvard University)
The author, Savigny, had been one of the 151 members of the Institut d’Égypte, a scientific organization created by Napoleon to accompany his disastrous campaign with 55,000 troops in Egypt from 1798-1801. The ambitious goal set for the Institut was an encyclopedic survey of the ancient and modern country of Egypt. The “Savants”—the carefully assembled naturalists, geologists, mineralogists, mathematicians, architects, engineers, cartographers, artists, one musicologist—were left in Cairo after the British Navy under the command of Lord Nelson sunk the French fleet. When the formal surrender was made in September 1801, the British military demanded as spoils of war the Savants’ notes, drawings, plans, artifacts, and specimens, all collected under trying circumstances (to say the least), and the French, wanting to be done with the whole fiasco, agreed. However, zoologist Étienne Geoffroy Saint-Hilaire took an immovable stand, refusing to give up their work and threatening to destroy it all. The British eventually settled for a few trophies, including the Rosetta Stone.  

Plate from Description de l’Égypte (Typ 815.09.3210, Houghton Library, Harvard University)
With the gathered materials finally sent back to Paris, the veteran Savants published Description de l’Égyptefrom 1809 to 1828—which has now become a headache for librarians and conservators everywhere. It is a major undertaking both to catalog and shelve because the publication, spanning such a long period, is variously bound (up to thirty-five volumes), with four different issues of the first edition, and it is not easy to determine a complete set. It is also a backache. The outsize Carte Topographique measures about three and a half feet and the plates are in several formats, some unfolding over four feet, and quite heavy. Various copies have now been scanned so today it is easy to browse through the images.

Histoire Naturelle et Mythologique de l’Ibis, plate 4
Savigny, despite being a trained botanist, was in charge of the invertebrate and ornithological portion of the Description de l’Égypte. His treatise on the long-legged and curved billed bird, Histoire Naturelle et Mythologique de l’Ibis, was printed before any of the published volumes of the Description de l’Égypte appeared but can be viewed as reflecting the whole of the encyclopedia. It is a detailed examination of both the biology and mythology surrounding the bird in ancient and modern Egypt. Naturalists of the campaign were fascinated that the ibis was not only portrayed so frequently in the tombs, on monuments and in sculpture but also mummified by the thousands. Savigny’s work contains six plates of engravings, some anatomical, others of the hieroglyphics with images of the ibis. The artists of the illustrations were Henri-Joseph Redouté (1766-1852), brother of the better known botanical painter, Pierre-Joseph, and Jacques Barraband (1767-1809); the engraver, Louis Bouquet.

It is an uncommon book. Sadly, the Sacred Ibis is extinct in modern Egypt.  

Histoire Naturelle et Mythologique de l’Ibis
The African Sacred Ibis in Pilanesberg Game Reserve, South Africa (photo by Hein Waschefort, June 2010, Wikimedia Commons)
Ibis Statuette, from Tuna El-Gebel (Hermapolis Magna (no. 209497, donated by President Eisenhower; National Museum of Natural History)
Histoire Naturelle et Mythologique de l’Ibis, plate no. 3
A copy of Histoire Naturelle et Mythologique de l’Ibis in Oxford University has been digitized by the Internet Archive (the Cullman Library copy lacks the half title)

Burleigh, Nina. Mirage: Napoleon’s Scientists and the Unveiling of Egypt (New York, 2007). 


Funerary Urn of Earthenware containing Ibis Mummy, 332-30 B.C.E. (Abydos, Upper Egypt, National Museum of Natural History; no. 055827)
African Sacred Ibis flying at Durban Botanic Gardens, South Africa (photo by Johan Wessels, September 2009, Wikimedia Commons)
Julia Blakely
Special Collections Cataloger
Smithsonian Libraries

Mosaic Plaque depicting an Ibis, 305-30 B.C.E. (Egypt; Freer Gallery of Art, F1908.66)





Frederick Douglass Birthday Celebration!

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This Douglass portrait  and signature card was probably part of a photography album or assembled by a collector, Anacostia Community Museum Archives, Smithsonian Institution. 
The National Park Service will celebrate the 197th birthday of Frederick Douglass on February 13th and 14th, 2015, with special programs and activities at the Frederick Douglass National Historic Site. This year, the Anacostia Community Museum will serve as one of several partnering locations for the celebration by hosting a special behind-the-scenes tour with a focus on archival materials related to Frederick Douglass.


Frederick Douglass wrote his first autobiography, Narrative of the Life of Frederick Douglass in 1845. Anacostia Community Museum Archives, Smithsonian Institution.




In Lessons of the Hour, 1894  one of Douglass's last major speeches, he addressed the issue of mob lynching of Blacks in the American South.  Anacostia Community Museum Archives, Smithsonian Institution.

The tour will provide a glimpse into Douglass’s life through his autobiographies and newspapers, photographs, and speeches. It will also highlight the efforts of a 1950s civic association, The Coordinating Committee of Anacostia and Vicinity, to preserve Douglass’s home.  In a  1953 letter written to the Frederick Douglass Memorial & Historical Ass., Charles E. Qualls voiced the concerns of the committee:






We believe that the Frederick Douglas [sic] Home and grounds can be  maintained in proper and fitting state for this great man.  All the people want to know is how they can help and that moneys raised and donated will be judiciously spent and wisely taken care of; that the home and grounds and proper protection of relics and cataloguing of books be accomplished.
The Coordinating Committee of Anacostia and Vicinity celebrated the success of their letter writing campaign for the upkeep of the Douglass home with a invitation only SoireeDale/Patterson Family papers, 1886 - 1990, Anacostia Community Museum Archives, Smithsonian Institution, gift of Dianne Dale.

The Frederick Douglass Memorial and Historical Association was established by Douglass's second wife, Helen Pitts after he died to preserve his legacy and mange his possessions.  The National Association of Colored Women's Clubs began assisting with the upkeep of his home in 1916.  In September 1962 the home became a unit of the National Park Service and opened to the public on February 14, 1972.  Dale/Patterson Family papers, 1886 - 1990, Anacostia Community Museum Archives, Smithsonian Institution, gift of Dianne Dale.

This special tour will take place Friday the 13th from 1:30 – 2:30 at the Anacostia Community Museum.  It will be a great opportunity for the public to come out and view some of our treasures and celebrate the birthday of this great American.

Jennifer Morris
Archivist
Anacostia Community Museum Archives

Digitizing Antoin Sevrugin Photographs Part I: Renewed Exposure to the Presence of Africans in Persia

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This is the first of two blog posts written by Xavier Courouble, cataloger of the collections of Antoin Sevruguin Photographs and the Ernst Herzfeld Papers at Freer Sackler Archives, Smithsonian Institution. This post explores the presence of individuals of African descent at the royal court of Quajar Iran.



Nasir Al-Din Shah and his Eunuchs.
Antoin Sevruguin (d. 1933). Glass plate negative taken before 1896. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery Archives. Smithsonian Institution, Washington D.C. (FSA A.4 2.12.GN.51.02).

The group portrait photograph, taken by Antoin Sevruguin at the end of the nineteenth century shows Nasir al-Din Shah Qajar (ruled 1848-1896) among several of his personal attendants, many wearing the eunuch’s uniform, a high fur-skin hat and a long, loose robe over the trousers. Under Nasir al-Din Shah, the royal eunuchs, dominated by eunuchs of African descent, enjoyed power and wealth. Some of them obtained villages and lands belonging to the royal domain. Haji Sarvar Khan I'timad al-Harem, standing to the right of Nasir al-Din Shah, initially included in an imperial gift, held the eunuch most coveted position of chief of the royal harem from 1887 until Nasir al-Din’s Shah’s assassination in 1896. In that position Haji Sarvar Khan held the keys to the royal quarters and the harem doors. He controlled the other eunuchs of the royal harem, a total of 38 in 1887, and was an intermediary between the court officers and high ranking dignitaries, the royal women, and the shah himself. After 1896 he went to Tabriz to become Muhammad Ali Mirza's (the crown prince) head of the harem's eunuchs.

Nasir Al-Din Shah Supervising a Banquet for Ashpazan.
Antoin Sevruguin (d. 1933). Glass plate negative taken before 1896. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery Archives. Smithsonian Institution, Washington D.C. (FSA A.4 2.12.GN.17.02).

 Nasir al-Din Shah's Intimate Relationship with the Royal Attendants

Born July 17, 1831 in Tehran, Nasir al-Din Shah, a younger son of Mohammad Shah, was named heir apparent of the Qajar dynasty through the influence of his mother, Malik Jahan. According to Abbas Amanat, in his early years, Nasir al-Din received only a haphazard education, largely isolated from the outside. He was confined to his mother’s residential quarters, where a host of eunuchs, maids, and playmates compensated for the noticeable lack of parent care. An Abyssinian eunuch, Bashir Khan, a purchased slave of Malik Jahan, was in charge of overseeing the prince’s affairs. Bashir, like other black eunuchs in the Qajar harem, was treated with a peculiar mixture of awe and intimacy. He was a capable manager whose severe side was complemented by a sentimental, sometimes childish temperament. Later on, when he became the Shah’s chief eunuch, Bashir took pride in his personal attendance to Nasir al-Din over the years. By contrast, a combination of gratitude, pity, and old grudges best characterized Nasir al-Din’s ambivalent attitude toward his eunuch. Bashir was executed under order from Nasir al-Din in 1859 in an outburst of kingly rage! Intimacy with maids and servants and their children, who often were his playmates, may explain Nasir al-din’s unreserved reliance in later life on the servant class. It was this class that first introduced him to the outside world and taught him values of friendship and loyalty. In a society accustomed to treating children as miniature adults, princes even more than other children were in need of moral support to take them through the difficult passage of early adulthood. The sheer political demands on Nasir al-Din to behave majestically, particularly when his apparency was perpetually under question, required that he adopt a mask of solemnness and gravity that could only be put aside in the private company of his attendants. This self-imposed façade of grandeur, so characteristic of Nasir al-Din Shah’s public life, was a defense mechanism painfully developed in his childhood and rehearsed in the privacy of his inner court to conceal his shyness and vulnerability.

Standing Portrait of Nasir Al-Din Shah.
Antoin Sevruguin (d. 1933). Glass plate negative taken before 1896. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery   Archives. Smithsonian Institution, Washington D.C. (FSA A.4 2.12.GN.51.08).

The Collections of Antoin Sevruguin Photographs

 The practice of photography was taken up in Iran soon after its invention in Europe, and Nasir al-Din Shah Qajar was an enthusiastic amateur himself. The glass plate negatives were taken by Antoin Sevruguin who, in the late nineteenth century, had fully established one of the most successful commercial photography studios in Tehran, Iran, with ties to the court of Nasir al-Din Shah Qajar. Despite numerous devastating incidents throughout Sevruguin’s career–the loss of more than half of the glass plates in a 1908 blast and fire, and the confiscation by order of the Shah of the remainder of the negatives in the mid-1920’s--695 glass plates negatives survived and were purchased in 1951-1952 from the American Presbyterian Mission in Tehran (Iran) by Myron Bement Smith. Ultimately the Myron B. Smith Papers and his collection of Sevruguin photographs were donated to the Smithsonian Institution in 1973.They are included in the growing collections of Sevruguin photographs in the Freer Sackler Archives.

In Fall 2012, 1,072 photographs were digitized and cataloged from the collection of glass negatives from the Myron Bement Smith Collection, Subseries 2.12: Antoin Sevruguin Photographs; the collection of silver prints purchased by John Upton in 1928 in the Myron Bement Smith Collection, Subseries 2.12: Antoin Sevruguin Photographs; and the collection of albumen prints in the Stephen Arpee Collection of Sevruguin Photographs.

Nasir Al-Din Shah and Court with Bags of Money Owed to the Treasury.
Antoin Sevruguin (d. 1933). Glass plate negative taken in 1890. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery   Archives. Smithsonian Institution, Washington D.C.
(FSA A.4 2.12.GN.19.01).

ONLINE RESOURCE

- AFRICANS IN PERSIA, photographs taken by Antoin Sevruguin, from the collections of Sevruguin photographs at National Anthropological Archives and the Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery, Smithsonian Institution, Washington, D.C.
- IRAN IN PHOTOGRAPHS, an online exhibition part of the Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- SEVRUGUIN RESOURCE PAGE, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- MYRON BEMENT SMITH COLLECTION OF SEVRUGUIN PHOTOGRAPHS, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- STEPHEN ARPEE COLLECTION OF SEVRUGUIN PHOTOGRAPHS, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- JAY BISNO COLLECTION OF SEVRUGUIN PHOTOGRAPHS, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- SAILORS AND DAUGHTERS: EARLY PHOTOGRAPHY AND THE INDIAN OCEAN, an online exhibition part of the Smithsonian National Museum of African Art’s programming for Connecting the Gems of the Indian Ocean: From Oman to East Africa.

BIBLIOGRAPHY

- AMANAT, Abbas, Pivot of the Universe: Nasir Al-Din Shah Qajar and the Iranian Monarchy, 1831-1896, University of California Press, 1997. Abstract available here
- BEHNAZ A. Mirzai, The Slave Trade and The African Diaspora in Iran, Southern Methodist University, Dallas, 2005. PDF file accessible here
- CACCHIOLI, Niambi, Disputed Freedom; Fugitive Slaves, Asylum and Manumission in Iran, 1851 – 1913, in The Slave Route. United Nations Educational, Scientific and Cultural Organization. PDF file Accessible here
- FLOOR, Willem, Barda and Barda-dãri {Slaves and Slavery}, iv. From the Mongols to the Abolition of the Slavery.  Encyclopædia Iranica, III/7, p. 762; an updated version is available online at
http://www.iranicaonline.org/articles/barda-iv (accessed on 27 May 2012).
- MOGHADDAM, Maria Sabaye, African Diaspora in Iran: Zar Ritual and African Cultural Influence. ASA 2013 Annual Meeting Paper. Abstract accessible here
- RICKS, Thomas, Slaves and Slaves Trading in Shi’I iran, AD 1500-1900, in Conceptualizing / Re-conceptualizing Africa; The Construction of African Historical Identity. Edited by Maghan Keita. Leiden; Boston; Koln: Brill, 2002. PDF file accessible here
- SHERIFF, Abdul, The Twilight of Slavery in the Persian Gulf, in  Monsoon and migration: Dhow Culture Dialogues, Zanzibar: Ziff Journal, 2, 2005. PDF file accessible here



Renewed Exposure to the Presence of Africans in Persia: Digitizing the Collections of Antoin Sevruguin Photographs in the Archives of the Freer|Sackler

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This second of two blog posts was written by Xavier Courouble, cataloger of the collections of Antoin Sevruguin Photographs and the Ernst Herzfeld Papers at Freer Sackler Archives, Smithsonian Institution.  This post explores the presence of individuals of African descent at religious events in Qajar Iran.


Groups of Attendants at a Religious Gathering.
Antoin Sevruguin (d. 1933). Albumen print taken before 1896. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery Archives. Smithsonian Institution, Washington D.C.
(FSA A2011.03 B.09).
Africans in Shiite Rituals during the Qajar Dynasty

The three photographs, taken by Antoin Sevruguin at the beginning of the twentieth century, depict a private performance and a large public procession, annually held during the first ten days of Moharram, the first month of the Islamic calendar. They are part of the mourning ceremonies of Moharram, commemorating the martyrdom of Imam Hosayn at Karbala in 61 AH/680 CE and reaching their climax on the tenth day of the month (Ashura). Expression of grief during public mourning processions are accompanied by assemblies held in buildings erected for the purpose (hosayniyas or takias), as well as in mosques and private houses. At these assemblies, called rowzeh-khani, professional reciters recount the tragedy at Karbala, curse the enemies, and arouse the emotions of the mourners who respond by congregational singing of dirges. The public mourning processions, held on the tenth day, display the traditional customs of the old time, displaying certain pre-Islamic funerary practices, such as the use of dark colored banners and horses.

The formal group portrait, with an individual of African descent at the center and a master storyteller slightly on the left, holding little folded scripts in the palm of his hand, depicts a traditional setting for a private performance of rowzeh-khani. As witnessed in the photograph, Africans, mostly Abyssinians or Swahilis, did participate in Shia rituals in roles that are still understudied. Yet, according to popular belief, participation in rowzeh-khani ensures participants of all classes of society of intercession by Hosayn on the Judgment Day. In the eyes of the Shiites, Hosayn fought and sacrificed his life for the underdog, the unprivileged, the oppressed, and humiliated. During the Qajar period, the rowzeh-khani sermons, while continuing to recount the tragedy at Karbala, to reflect on its meaning, and to recite elegies in memory of the martyred Imam, had also evolved into a discussion on subjects of discontent including social injustice, political oppression, economic disparities, and social upheaval of the day, making this Shiite commemorative ritual a very important political weapon. The Qajar elites were enthusiastic patrons of Shiite rituals, most notably both the rowzeh-khani and the public Moharram processions. These rituals served to strengthen the bonds of loyalty between the state and its subjects, thus ensuring the Qajar elites a certain degree of religious and political legitimacy.

Gathering of a Large Crowd (probably a Muharram Procession) at the Maydan-i Tupkhana, Tehran (Iran).
Antoin Sevruguin (d. 1933). Glass plate negative taken before 1896. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery Archives. Smithsonian Institution, Washington D.C.
(FSA A.4 2.12.GN.50.05).

The African Presence in Qajar Iran

In these three Sevruguin photographs, the almost invisible presence of individuals of African descent provides an opportunity to examine the sources, destinations, and existence of Africans in Iran and the Persian Gulf. According to Mirzai Behnaz, for centuries, Africans were drawn in small numbers at one time or another from the interior region of East Africa, forming a small percentage of the country’s multi-ethnic enslaved population. The sea trade route of the Indian Ocean significantly facilitated the transport of a large number of Africans from the Swahili coast to Muscat and Sur from where they were eventually carried into the Ottoman Empire, the Arab States, and Iran. Pilgrims were
also bringing enslaved peoples through western and southwestern Iran from the Arabian cities of Baghdad, Karbala, Mecca and Medina.

The majority of enslaved Africans mostly served as pearl fishers, agricultural laborers or domestics. A small number were conveyed from southern ports to the interior and were absorbed in different urban areas and socioeconomic sectors. They were mainly employed as domestics. Some were engaged in specific tasks in the harems of Shahs and princes. Among them, one group consisted of eunuchs who served at the court of the Shah. Another group of Africans was engaged in the royal army as confidential household troops or guards of princes, called ghulam-1 Shahi.

During the Qajar dynastic period (1795-1925), African men, women and children were brought to Iran in greater numbers than the country had ever witnessed. Aristocratic and wealthy families
incorporated domestic slaves into their household as both investments and symbols of prosperity. Additionally, economic forces driven by the expansion of foreign trade in the south and commercial farming innovations in the south-eastern provinces gave rise to the need for new sources of slave labor. The development of the trade in enslaved Africans was given religious justification by some in Islamic societies on the grounds of the need to convert a large number of Africans in Islam. Enslaved people were considered to be part of the household, and since Islam opened many ways for their emancipation they could gradually be absorbed into the society, therefore leading to the formation of diasporic communities of Afro-Iranians along the shores of the Persian Gulf from the southwest to the southeastern parts of Iran.

Ashura Reenactment Procession.
Antoin Sevruguin (d. 1933). Glass plate negative taken before 1896. Myron Bement Smith Collection of Sevruguin Photographs. Freer Gallery of Art and Arthur M. Sackler Gallery Archives. Smithsonian Institution, Washington D.C.
(FSA A.4 2.12.GN.21.03).

ONLINE RESOURCE
- AFRICANS IN PERSIA, photographs taken by Antoin Sevruguin, from the collections of Sevruguin photographs at National Anthropological Archives and the Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- IRAN IN PHOTOGRAPHS, an online exhibition part of the Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- SEVRUGUIN RESOURCE PAGE, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- MYRON BEMENT SMITH COLLECTION OF SEVRUGUIN PHOTOGRAPHS, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- STEPHEN ARPEE COLLECTION OF SEVRUGUIN PHOTOGRAPHS, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- JAY BISNO COLLECTION OF SEVRUGUIN PHOTOGRAPHS, Archives of the Freer Gallery of Art and Arthur M. Sackler Gallery , Smithsonian Institution, Washington, D.C.
- SAILORS AND DAUGHTERS: EARLY PHOTOGRAPHY AND THE INDIAN OCEAN, an online exhibition part of the Smithsonian National Museum of African Art’s programming for Connecting the Gems of the Indian Ocean: From Oman to East Africa.


BIBLIOGRAPHY
- AYOUB Mahmoud, Ashura.  Encyclopædia Iranica, Vol. II, Fasc. 8, pp. 874-876, an updated version is available online at http://www.iranicaonline.org/articles/asura (Originally published: December 15, 1987).
- BETTERIDGE Anne, Festival III: Shi'ite.  Encyclopædia Iranica, Vol. IX, Fasc. 5, pp. 550-555, an updated version is available online at
http://www.iranicaonline.org/articles/festivals-iii-iv-v (Originally published: December 15, 1999).
- CALMARD Jean, Azadari.  Encyclopædia Iranica, Vol. III, Fasc. 2, pp. 174-177, an updated version is available online at
http://www.iranicaonline.org/articles/azadari (Originally published: December 15, 1987).
- CHELKOWSKI Peter, Ta'zia.  Encyclopædia Iranica, an updated version is available online at
http://www.iranicaonline.org/articles/tazia  (Originally published: July 15, 2009).
- JAFRI Syed Husain Mohammad, The Origins and Early Development of Shi'a Islam, Oxford: Oxford University Press, 1979. See preview here
- KHOSRONEJAD Pedram (Ed.), Women's Rituals and Ceremonies in Shiite Iran and Muslim Communities: Methodological and Theoretical Challenges, Berlin, Germany: Lit Verlag Dr. W.

Hopf, 2015. See preview here
- MOMEN Moojan, An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism, New Haven, CT: Yale University Press, 1985. See book review here
- PLESSNER Martin, Al-Muharram, Encyclopædia of Islam. Vol. 7, second edition, Leiden, The Netherlands: E. J. Brill, 1993.


Edward Curtis Everywhere: Smithsonian Collections Bring a Famous Photographer into Focus

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Edward Curtis with his daughter Beth in a kayak in Alaska, 1927. Negative AK72onn, Photo Lot 2010-28,
National Anthropological Archives, Smithsonian Institution.
With the support of a Smithsonian Women's Committee grant, I have spent much of the last year diving into the photographs of one man – Edward Sheriff Curtis. One of the funniest things about spending a long time working with a collection is that you start to realize how many related things you come across in life outside of work. And one of the most shocking things about working with a photographer like Curtis is to find that his work is everywhere. In the past few months, I have found Curtis photographs in a museum exhibition on race, an article on linguistics and anthropology, several advertisements, and even an episode of the television sitcom The League.

During the early part of the twentieth century, Curtis embarked on a monumental project to document American Indian tribes that still maintained “their primitive customs and traditions” in twenty volumes of The North American Indian. Though the project bankrupted and nearly destroyed him, Curtis’s soft-focus images of a “vanishing race” have defined popular depictions of native peoples for good and ill. The photographs are rife with controversy and scholars have described them as both supportive and repressive of the people they depict.


Portrait of Bell Rock by Edward S. Curtis. NAA INV 03078100,
Photo Lot 59, National Anthropological Archives, 
Smithsonian Institution.
Photogravure printing plate for Plate 414: Chaiwa– Tewa; 1921; Edward S. Curtis photogravure plates and proofs for The North American Indian, Box F24; National Museum of the American Indian Archive Center, Smithsonian Institution.
Much of my job has been to cross-reference Curtis collections at the Smithsonian and in other institutions, so that we can get a better idea of the scope of Curtis's entire body of work. Copies of Curtis photographs can be found in a huge number of archives though there are one-of-a-kind pieces, many of which are at the Smithsonian. The National Anthropological Archives has many of Curtis’s original negatives and the National Museum of the American Indian Archives Center has copper printing plates and proofs that he used to make his monumental The North American Indian series. NMAI’s Mary Harriman Rumsey collection of Harriman Alaska Expedition photographs also includes photographs that Curtis made before he ever decided to embark on this major project, so we can see how his approach changed over time. By mapping these collections, in conjunction with other Curtis collections at these two archives, we finally have a glimpse of Curtis’s entire work, not just what was selected for publication.

Glass negative edited by Edward Curtis for publication as “Sunset in Navaho-land,” plate 38. Negative 1042gcn, Photo Lot 2010-28, National Anthropological Archives, Smithsonian Institution.
It has been fascinating to see these images, which have become so commonplace in our culture today, in their original forms. Most of the prints and negatives at the NAA bear the clean lines of an unfiltered photograph, so different from the out-of-focus style in which they were published, and many show the retouching that Curtis used to stylize and edit his work. Meanwhile NMAI’s printing plates and proofs give a glimpse of the printing process, which defined this photographer's work and life for so many years, not to mention gives us the images that we are most accustomed to seeing. Curtis may be ubiquitous, but he certainly isn't one-dimensional.

Sarah Ganderup
Contract Photograph Archivist
National Anthropological Archives

Dumping the Bosses off your Back: Collector Records and Labor Song

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Brochure from the Coalition of Labor Union Women, 1980. Collector Records business papersRalph Rinzler Folklife Archives and Collections, Smithsonian Institution.
In the Ralph Rinzler Folklife Archives and Collections, I often have the good luck to work with the papers of individuals and record labels full of materials that are rooted in history and continue to stay topical today.  For the past few months, I have been working with the Collector Records business records , and I've enjoyed exploring the materials that intended to inspire and capture the music of the labor movement.  Joe Glazer, often referred to as “Labor’s Troubador," founded Collector Records in 1970 in order to share his own recordings of labor songs as well as those of other musicians.  He set out to explore workplace issues, such as women's struggles through the release of albums like Bread and Raises: Songs for Working Womensung by Bobbie McGee. Glazer also released albums that were meant to laud and inspire union members such as with his celebration of the United Auto Workers in his album The UAW: Fifty Years in Song and Story.
                       
Paste-up for Songs of Steel & Struggle, 1975. Collector Records business papersRalph Rinzler Folklife Archives and Collections, Smithsonian Institution.
Although it is a historical collection, the songs, sentiments, and commitment to the Labor Movement by Glazer and Collector Records are still applicable today.  I was a member of Transportation Workers Union of America: Local 100 and a colleague was previously a member of the International Brotherhood of Teamsters Local: 30.  In a lunchtime anecdote, he recalled the time he brought his banjo to the picket line and led striking workers (UPS strike 1997) in the singing of protest songs such as "Solidarity Forever". This particular song appears on at least eleven of Collector Records' commercial records and has been an important tool in the movement.  Labor songs such as "Solidarity Forever" can be effective on many fronts, but especially for education, relaying a message, and political organizing. This uniqueness is found through the song's abilities to both teach and keep morale high while on the picket line.
          
Songs of the Wobblies, 1977. Collector Records business papers, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.

Oppressed groups have historically addressed their oppressors through song.  Folk song, and labor song, are a reflection of the community from which they are created.  They reflect the values, social norms, and concerns of the surrounding community.  For particular social movements and historical time periods where printed media could not carry a message fast enough, or for communities in which literacy is not a given, folk music served as substitute for mass media and a way to relay social and political messages off the wire.  The idea of using music as a political unifier has deep roots and Glazer recognized that idea through the release of albums such as I Will Win: Songs of the Wobblies which contains songs published as early as 1909 in the Wobblies' original hymnal I.W.W. Songs: To Fan the Flames of Discontent. 


Nichole Procopenko
Ralph Rinzler Folklife Archive and Collections

Archives in Bloom

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This has been a particularly long, hard winter for most of the country (here's lookin' at you, Boston), but finally, at least the calendar will soon say it's Spring. The Vernal Equinox (am I the only one who finds that to be one of the most beautiful phrases in the English language?) is this Saturday, March 21st. In anticipation/celebration, here are some of the Springiest images I could dig up, like a squirrel after freshly planted bulbs, from the collections of the Archives of American Art.

Study for Geranium, circa 1966. Janet Shook LaCoste papers, Archives of American Art, Smithsonian Institution.

Bessie Potter Vonnoh in a garden, circa 1892 / unidentified photographer. Bessie Potter Vonnoh papers, Archives of American Art, Smithsonian Institution.

Girl in the woods, circa 1930. David Park papers, Archives of American Art, Smithsonian Institution.
For more blooms from across the Smithsonian's collections, browse our Collections Search Center

Bettina Smith, Digital Projects Librarian
Archives of American Art

How Do I Compare Thee To a Burpee Seed: The 1924 Burpee Contest Inspired Poetry

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“Roses are Red; Violets are Blue” may be the most famous lyric about flowers and love. In fact, poetry and the beauty of flowers and gardens often seem to go hand-in-hand.  This is why it comes as no surprise that poems accompany several of the letters submitted for the 1924 W. Atlee Burpee & Company contest, “What Burpee’s Seeds Have Done for Me.”

Now located in the W. Atlee Burpee & Company Records at the Archives of American Gardens, the contest letters are not only evidence of the firm’s marketing practices, but also snapshots into the lives of everyday gardeners of the time. The personal and touching stories that contestants shared with the company were often accompanied by tokens stuffed alongside the letters, including newspaper clippings, photographs, and even seed packets. It is the lyrical composition of the ones that included poems, in my opinion (and the opinion of the Burpee Seed Company as many were selected as potential winners for the contest), that truly made a contest letter stand out.

In honor of National Poetry Month the Archives of American Gardens has selected a few poems from the 1924 contest letters to highlight.  The majority of the poems were written by gardeners inspired by their own gardens grown from Burpee seeds.  Typically composed in a simple a-b-c-b style, the poems recount the joys of gardening and using Burpee seeds.  One poem in particular that caught my attention was written by a Miss Blanche Billings of Vermont who writes of growing a garden for the benefit of selling produce.

1924 contest letter submitted by Blanche Billings.
Smithsonian Institution, Archives of American Gardens, W. Atlee Burpee & Company Records,
Box 330, Folder 12. Unassigned Letter Number 4, Page 7
Occasionally, those unable to craft their own poetry would submit a poem penned by someone else or a well-known poet.  One such person was Miss Mary Rowan of Logansport, Indiana who submitted a poem by George Elliston (1883-1946), a Cincinnati poet and female American journalist. In the contest letter Rowan expresses her inability to compose a poem that could accurately reflect her experiences with gardening and Burpee seeds, but felt that Elliston’s poem perfectly described her love of gardening.

1924 contest letter submitted by Blanche Billings.
Smithsonian Institution, Archives of American Gardens, W. Atlee Burpee & Company Records,
Box 330, Folder 4. Letter number 4418
Several hundred 1924 Burpee contest letters have been digitized and transcribed in the Smithsonian Transcription Center.  Take a look and see what you may find! If you are lucky enough, you might even stumble across one of these wonderful poems enclosed with a contest letter.  And who knows, perhaps you will be inspired to write your own poem about your own garden!

Melinda Allen
Archives of American Gardens 
2015 Winter Intern

Message in a Box

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The Freer | Sackler Archives is blessed to have many wonderful volunteers.  Many have been working for the archives for years. They all have collections that they come in every week to work on and care for.  One volunteer, the lovely Charlene, has been work on the Pauline B. and Myron S. Falk, Jr. Papers for several years. She is currently organizing all of the Falk correspondence. Recently, she stumbled upon some truly wonderful letters both sent and received by the Falks.  

They are filled with humor, life, and wonderful use of language.  One can’t help but stop to hear what neat letter Charlene has found on a particular day.  You get the impression that the Falks were warm, intelligent, and entertaining people to be around.

Pauline Falk worked with the Lincoln School for many years.

These letters have given us something more precious that a window into the Falks lives.  They have given us an idea of how diversely and uniquely individuals expressed themselves to one another. You can picture the people writing these letters as if they are in the room.  Furthermore, it reminds us how fun, complex, and different the English language can be.  

Excerpt from Mrs. Pauline Falk's 50th High School Reunion.   It took place in 1978 for the class of 1928.  Several of the classmates could not attend the reunion, but then sent delightful notes to be read at the reunion.

In yet another way, it makes us more aware that the art of letter writing is dying. We have email. We have Facebook. We have Twitter.  We have an endless amount of devices to keep us connected.   We communicate instantly and uniquely, but in a different more abrupt way.

The written word seems to be fighting a losing battle in the war of communication.   This is an era of abbreviated thought, where pausing to contemplate and write a personal letter and send it seems as foreign as an alien planet.

Letter thanking Pauline Falk for all her dedicated service to the Lincoln School, 1953.

Of course, email can be and is used to write thoughtful letters, but more often than not, the language of email seems to have given way to short perfunctory business sentences.  The idea of allowing one’s thoughts to wander deeply before putting words down is almost lost.

Perhaps we should all take the time to pause and breathe before we write and send our next email (or, perhaps, even a physical letter) to a friend.

Lara Amrod
Freer|Sackler Archives
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